October 30

Spiritual Bouquet: I have suffered the loss of all things, and I count them as dung, that I may gain Christ. Phil. 3:8

SAINT ALPHONSUS RODRIGUEZ
Confessor, Jesuit Coadjutor
(1531-1617)

Saint Alphonsus Rodriguez was born in Spain in 1531, of a well-to-do commercial household of Segovia, the third of eleven children. When Alphonsus was eleven years old, he and his older brother were sent to a Jesuit college which had just been founded. He had already manifested great joy in serving the Jesuits when they had given a mission in Segovia and lodged in his father’s country home; now he rejoiced in the one year of study he was able to undertake, before the death of his father interrupted these pursuits. His brother, after certain affairs were settled, returned to school, but Alphonsus was obliged to remain at home, destined one day to replace his father.

He accepted this lot and in 1557 married a virtuous wife; they were blessed with a daughter and two sons. But God intended to sanctify this soul of predilection by great and heroic sufferings. Only five years later he was already a widower, with only one little boy of three years remaining for him to raise. He believed this calamity must have come upon him for his sins, and he developed a great horror of sin; he asked God to let him bear even the torments of hell here below, rather than fall into a single mortal sin. He offered himself entirely to God, for whatever He might desire of him. Then he began a life of severe penance. A year later his mother died. He looked at his beautiful and innocent child, the only bond which still attached him to the earth; and he prayed to God that if ever that child should offend Him, to take him at once. His prayer was granted before long.

Alphonsus left Segovia and went to Valencia, where a Jesuit priest he had loved and admired earlier in Segovia was then stationed. This priest helped him to attain a loving confidence in God. He was thirty-eight years old when he requested his admission to the Order, but insufficient instruction and his unstable health, affected by his austerities, were regarded as obstacles. For two years he was employed as a preceptor of the young by two families of that city; finally, when he renewed his request for admission, he was accepted.

His religious life was spent primarily as a porter in a Jesuit college on the island of Majorca; his interior life was a succession of moral tortures, borne with perfect humility and love of God. The demons would not leave alone this holy man who made it his joy to take upon himself all the most humble and fatiguing offices. He cast himself, as it were, into the abyss of the love of Jesus Crucified. Twice he was thrown down a cement staircase by the adjured enemies of man’s salvation; but his love for his crucified Saviour was proof against all such attempts on his virtue. He was afflicted with various illnesses, which plunged him into a sort of preliminary purgatory but did not change his life of effacement and service.

In 1591 he was already 60 years old when he received an order to sleep thereafter in a bed; until then he had contented himself with a few hours of sleep on a table or in a chair. He served a chapel where the elderly or infirm fathers celebrated late Masses. He was told to write the story of his life, which work he began with hesitation in 1604. He was not spared the trial of being misunderstood and underestimated by a new Superior, but he found only joy and consolation in the public reproaches he received. He wrote in his book of maxims: “In the difficulties which are placed before me, why should I not act like a donkey? When one speaks ill of him — the donkey says nothing. When he is mistreated — he says nothing. When he is forgotten — he says nothing. When no food is given him — he says nothing. When he is made to advance — he says nothing. When he is despised — he says nothing. When he is overburdened — he says nothing... The true servant of God must do likewise, and say with David: Before You I have become like a beast of burden.”

The story of his association in his old age with Saint Peter Claver, the novice whose future mission he saw by a vision and foretold to him, is written into the annals of the Church in letters of gold; the two Saints were canonized together by Pope Leo XIII after more than two centuries.

Saint Alphonsus died in 1617; already he was known and loved as a Saint by the population. In 1825 he was beatified, and in 1888 Pope Leo XIII closed the inquiries after two new miracles had been verified, and proceeded to the ceremonies of canonization in Rome. The memory of Saint Alphonsus remains in benediction in the Order and in the hearts of those who know the value of the Cross of Christ and its perpetuity in His Mystical Body.

Source: Biography of Saint Alphonsus Rodriguez, text by Abbé L. Tabourier, in Un Saint pour chaque jour du mois (Paris: 1932), Vol. 10, October.

SAINT MARCELLUS, the CENTURION
and HIS CHILDREN
Martyrs
(†298)

It is believed that Saint Marcellus was born in Arzas of Galicia. A brave pagan, he entered upon the career of arms, hoping to gain a large fortune. He married a young lady named Nona and they were blessed with twelve children. Saint Marcellus was a valorous solider and was promoted to the charge of centurion; he had no thought for any advancement except the sort pertaining to his military life, when he heard the fervent preaching of a holy bishop of the church of Leon. He was converted with his entire family to the Christian religion. All of them except his wife would soon give their blood in honor of their Faith.

The birthday of the Emperor Maximian Herculeus was celebrated in the year 298 with extraordinary feasting and solemn rites. Marcellus, as a centurion of the army, a captain in the legion of Trajan then posted in Mauritania or Spain, in order not to defile himself in these impious sacrifices, left his company, throwing down his cincture and his arms and declaring aloud that he was a soldier of Jesus Christ, the eternal King. He was at once committed to prison. When the festival was over, he was brought before a judge, and having reiterated his faith, was sent under a strong guard to a prefect, Aurelian Agricolaus. This Roman officer passed upon him a sentence of death by the sword. Marcellus was immediately led to execution and beheaded on the 30^th of October of the year 298. Cassian, the secretary or notary of the court, refused to record the sentence pronounced against the martyr, because of its injustice. He was immediately hurried to prison, and was beheaded in his turn on the 3^rd of December.

The children of Saint Marcellus imitated his constancy, and all lost their lives for the defense of the Gospel; three of the boys were hanged and then decapitated at Leon. Their pious mother bought back their bodies for money and buried them secretly; they were later transferred to a church built in their honor in the city of Leon.

Reflection: “We are ready to die rather than to transgress the laws of God!” exclaimed one of the Maccabees. This sentiment must ever be that of a Christian in the throes of temptation.

Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).